by Selim Nadi & Hakim Adi Selim Nadi: How would you define Pan-Africanism? Hakim Adi: Pan-Africanism can be considered both an ideology and a movement that grew out of the common struggles of those of African descent both in Africa and in the African diaspora against enslavement, colonial rule and the accompanying anti-African racism and various forms of Eurocentrism. The phrases Pan-African and Pan-Africanism did not emerge until the late nineteenth and early twentieth century but an embryonic form Pan-Africanism was in evidence in the eighteenth century with such abolitionist organisations as the British-based Sons of Africa, led by
Gareth Dale Interviewed by George Souvlis. George Souvlis: By way of introduction, could you explain what personal experiences strongly influenced you, politically and intellectually? Gareth Dale: It’s the proto-politicization of childhood that interests me most—the way in which psychological individuation occurs in relation to socialization, and the construction of social circles which simultaneously involve relations and attitudes of domination and oppression.
by Cinzia Arruzza, George Souvlis & Ankica Čakardić. George Souvlis and Ankica Čakardić: What were the formative experiences for you politically and personally? Cinzia Arruzza: This is a difficult question to answer, as I became an activist at the age of thirteen, and since then my whole life has been shaped by this fact. If I had to identify the experiences that have most shaped my political commitments and way of thinking, I could come up with the following list. First, coming from a poor working-class family from Sicily, which exposed me to class injustice and inequalities, sexism, and Italy’s
Johanna Brenner interviewed by George Souvlis George Souvlis: By way of introduction, could you explain what personal experiences strongly influenced you, both politically and academically? Johanna Brenner: I grew up in a staunchly liberal family and remained politically liberal until I joined the movement against the Vietnam war, where I was introduced to anti-imperialist politics and then Marxism and ‘third-camp’ socialism. In the late 60’s I was part of the student left that turned toward organising the working-class. I was a student at UCLA. We organised student support for a teamster wildcat strike and we had a group called the
Laleh Khalili interviewed by George Souvlis George Souvlis: By way of introduction, could you explain what personal experiences strongly influenced you, politically and academically? Laleh Khalili: I grew up in Iran in the 1970s and early 1980s and being the daughter of Iranian leftist revolutionaries – and later political prisoners and later still exiles – indelibly marked the way I look at the work. On the one hand, growing up in an intellectual leftist household meant introduction to a rich seam of literature and history – not only those of Europeans, but also of Russians and Latin Americans. It
Dilar Dirik interviewed by George Souvlis George Souvlis: By way of introduction, could you explain what personal experiences strongly influenced you, politically and academically? Dilar Dirik: As a Kurd, you can never run from your identity, because your identity is essentially political and the level of your political consciousness acts as a self-defense as the only way to secure your survival and existence. That is why insistence on the free expression of your self-determined identity is portrayed as political controversy, nationalism, or terrorism by the capitalist-statist system.
Paul Mason interviewed by Malise Rosbech Capitalism is on its last legs. According to the British journalist, writer and activist, Paul Mason, capitalism develops in cycles of 50 years. For Mason, the 2008 financial crisis was the abrupt end to capitalism’s fourth wave and we are now in the fifth and final wave. Like Marx, Mason claims that capitalism will collapse under the weight of its own internal contradictions – postcapitalism has already begun. But it is neither the left or the proletariat which is the engine of socio-economic transformation; rather, it is information technology and the networked individual.
Kevin Gray interviewed by George Souvlis. George Souvlis: Would you like to present yourself by focusing on the formative experiences (academic and political) that strongly influenced you? Kevin Gray: My undergraduate degree was in Chinese Studies, although I quickly became aware of the limitations of Area Studies in terms of its methodological nationalism and its related tendency to try and explain all social, political and economic phenomena with reference to historical and cultural legacies internal to the country in question. While the thought of Mao Zedong, for example certainly contains within it influences of traditional Chinese literature and philosophy, this hardly
Alex Nunns interviewed by Richard Seymour. Richard Seymour: Reading your book on Corbyn [The Candidate: Jeremy Corbyn’s Improbable Path to Power, O/R Books, 2016], one is immediately struck by the fact that you have opted for an incredibly detailed, textured history and analysis. There’s a sense in which a relatively minute but powerful historical moment, when you unpack it, seems to illuminate almost every dimension of British politics. It’s almost as if you’re painstakingly assembling the telling details, the moments, the testimonies, which otherwise might be lost. So the first question is what does this tell us about the
Warren Montag interviewed by George Souvlis. George Souvlis: Would you like to present yourself by focusing on the formative experiences (academic and political) that strongly influenced you? Warren Montag: My political and intellectual formation was governed, fittingly I suppose, by a logic of the encounter: that is, I was extraordinarily lucky. If I had not been in the right place at the right time and in proximity to the right people, I would not have thought or written as I have. In the mid to late seventies in Los Angeles (to which I returned after receiving my B.A. from UC Berkeley), I