by James Gurrey “Use every man after his desert, and who should ‘scape whipping?” — Hamlet For as long as I have been a part of the Left, for most activists there has been a tacit subjective injunction at various times to feel guilty about various things: the fact that some are worse off than ourselves, that we are insufficiently active, that we are not politically ‘hard’ enough, that we have and enjoy different kinds of ‘privilege’. However there is nothing progressive about guilt. Quite the opposite. Defining guilt as the projecting inwards of aggressive instincts we
by George Souvlis, Sebastian Budgen, Jeremiah Gaster and Charlie Post. Could you introduce yourself, by describing the formative experiences (academic and political) that strongly influenced you? Politically, I was shaped by the social struggles of the late 1960s and early 1970s. My father’s family were working-class Jewish social-democrats, who, while voting for the US Democratic Party since the 1930s, were anti-racist and anti-imperialist. They supported both the civil rights and black power movement. My uncle, who was involved in the unofficial and illegal strikes among teachers in the late 1950s and early 1960s that won collective bargaining rights, broke
Since the 1991 publication of The Wages of Whiteness, David Roediger’s work has fundamentally changed the shape of scholarship on race and racism in the US. In his latest book, Class, Race and Marxism, Roediger tackles the relationship between race and class in contemporary society, and questions many of the common assumptions of the Marxist left. Below are a series of critical commentaries on the book by Satnam Virdee, Alana Lentin and Charles Post. Solidarity, Race and Class by Alana Lentin Comments on Roediger’s Class, Race and Marxism by Charles Post Race, Class and Roediger’s Open Marxism by Satnam Virdee
by Alana Lentin At the launch of David Roediger’s collection, Race, Class and Marxism it was invigorating to see so many people crowd into the un-air-conditioned space on a hot Friday evening to hear four brilliant thinkers talk about race. And so it was dispiriting that during Q&A a number of audience members suggested that an over-emphasis on ‘identitarianism’ is diluting the power of the left at a critical juncture in US politics. The picture they painted of a left fragmented by an over-wrought concern with positionality to the detriment of an emphasis on ‘materiality’ was gently and graciously
by Lewis Bassett. Society as a whole is more and more dividing into two hostile camps, into two classes directly facing each other — the rentier and the renter. Three decades of neoliberalism has transformed simple property ownership, housing in particular, into a primary variable of material status. Yet as severe as this objective distinction has become, the spectre haunting the capital today is not one of class conflict but the spectre of flat-whites and Aperol Spritz.