by Alberto Toscano. Dear colleague, Over the past few weeks of the UCU strike to defend pensions, you have repeatedly crossed picket lines of lecturers and students from your institution. Many of us have asked you to support an action aimed at preventing the imposition of pension poverty on thousands of academics present and future, and to challenge the plunder of a collective resource, a process which is being driven by faulty economics and engineered by managers who have massively increased their own pay at the same time as they have squandered our deferred salary.
by Franco Fortini How have we lived, in the last thirty years? Before replying, try to read the conclusions of this book*, which did so much in its time. The first of eight Italian editions is from 1962, one year after the French, a few months before Fanon’s death. The revolt of the Arab world and of the Black world, Africa and Algeria. Who was that doctor from the Antilles, between psychoanalysis and Marxism, prefaced by Sartre, who still dared to write: ‘Come, then, comrades, brothers’? The idiot who, one eye open, dozes in all of us, opens the
by Alberto Toscano. Marxism is an ephemeral, partisan knowledge. The obsessiveness with which it has sought to secure its documents against the vicissitudes of struggle is perhaps an ironic statement to the condition of a thought and practice whose apotheosis, like that of the proletariat and of philosophy, would mean its disappearance – or at least a change beyond recognition. The ponderous bound volumes of Kim Il Sung’s or Hoxha’s Collected Works are the grim side of this predicament, the philological minutiae of contemporary Marxology its honourable sublimation.