by Andrea Gibbons A place to call home. A simple thing. Labour once had a vision, housing for everyone, though what makes a home is perhaps not so simple. As Kim Dovey writes, home is deeply intertwined with our identity. It centres the relationship between ourselves and the earth, centres our connection to community and culture and society, to our past with its memories, and to our ability to grow into our full potential with the power to define our future. For many women, children and sometimes men this is made more complex by human violence or the weight
by Richard Seymour Women, children, and revolutionaries hate irony. —Joseph Conrad I. Gramsci is supposed to have claimed, in one of his recondite quips, that Marxism is ‘organised sarcasm’. There is something terribly appealing about the idea of sarcasm, red in tooth and claw, being marshalled into the proletarian side of battle. It is ludic and yet hugely suggestive. And Gramsci certainly withered his opponents nicely when duty demanded it. What would the claim be like if it were true?
by China Miéville The stricken punditocracy agrees that Donald Trump is missing a crucial quality, a je ne sais quoi necessary for his office. He may be president, but he is not presidential. The liberal world is in mourning for this dispositional quiddity, presidentialness. According to one recent poll, 70 per cent of Americans surveyed held that Trump has – particularly in his genuinely startling use of social media, his deliberately offensive provocations – acted ‘unpresidentially’. Plucking examples from vast reserves, the LA Times decries Trump’s ‘self-indulgent and unpresidential demeanor’; the Village Voice his ‘unpresidential’ ‘antics’; the Atlantic ‘the
by Maïa Pal To be homeless is to be nameless. He. The existence of a migrant worker. John Berger The One Day Without Us campaign was launched in the UK in October 2016 ‘in reaction to the rising tide of post-Brexit street- level racism and xenophobia’ and, according to its website, ‘the divisive and stridently anti-migrant rhetoric emanating from too many politicians that has accompanied it.’ It held its target protest day on Monday 20 February 2017. ‘At a time when the political discussion about migration too often depicts a false narrative of “us versus them”,
by Sarah Grey ‘Tamil will die a slow death The languages of the West will triumph in this world.’ So says the simpleton; Alas! what an accusation! —Subramania Bharati I. We live among the ghosts of languages.
by Valerio Starita A note on the text: The piece that follows was originally given as a talk at the event ‘L’autonomie s’organise’ (autonomy gets organised) organised by Penser l’émancipation at the Bourse du travail in Saint- Denis, France, 2 March 2017. Other speakers were Morgane Merteuil, Toni Negri and Jean-Marc Rouillan. It addresses a context of creeping authoritarianism in French politics, as seen in two recent episodes. The first is the French government’s response to the November 2015 terrorist attacks in Paris. Following the attacks, the government declared a state of emergency giving extraordinary powers to search and
by Harrison Fluss & Landon Frim If we want to fight the new fascism, we must not only organise against it politically, but also understand its ideology. Far from being a morbid curiosity, this is essential for understanding twenty-first century fascism’s inner dynamics. Beyond racist tweets, memes, and Richard Spencer’s obnoxious media appearances, we need to lay bare the images, concepts, and ideas that form the core of alt- right thought. We must lay bare the alt-right imagination. This imagination is an unstable and fractured thing, torn between two opposing ‘animal spirits’. These are Behemoth and Leviathan. Originating in
Sølvi Goard ‘I feel confined, only free to expand myself within boundaries.’ Major Motoko Kusanagi, Ghost in the Shell In the 1995 anime version of Ghost In The Shell, we’re offered both the dream and the nightmare of trans politics. Ghost In The Shell is particularly incisive, in that it won itself a place in millions of young minds, including mine, without openly presenting itself as a film about trans lives. Yet the cyborgs, and Motoko Kusanagi in particular, are undoubtedly transgender: they choose and change their bodies based on what relationship they desire from that body. But the
by the Editors We have said that there has not for decades been so good a moment to be a fascist. We have said that this is an epoch of unprecedented social sadism, that it is too late to ‘save’ the world, particularly in the face of climate catastrophe, and that we struggle instead because even rubble is worth fighting over. We have said we need a strategy for ruination. This we still hold. However, it would be a dereliction not to register the scale of recent shifts, the opening of possibilities. For a long time, if politics was
by Carolyn J. Eichner In 1871, the French military slaughtered approximately 25,000 people in the streets of Paris. Ferociously repressing the 72-day long revolutionary civil war known as the Paris Commune, the French government intended to obliterate and make examples of the socialist, anarchist, and feminist movements that sparked and sustained the insurrection. Of those escaping the massacre, over 35,000 were arrested, approximately one-third of whom were condemned by court martial. To ensure the eradication of the revolutionary stain, France deported nearly 4,500 of the insurgents to New Caledonia, its South Pacific penal colony one thousand miles off the