by Richard Seymour I. Nothing is forever, except absence. And if the bromides of the British pundit class seem timeless, that is because the political centre registers as an absence. Credibility, they’re saying. What Corbyn needs now, and sorely lacks, is credibility. How does one get credibility? A sharp swerve to the centre. The capitals of the European centre are collapsing around their ears, from London to Madrid to Athens to Amsterdam. Only Paris has averted the complete collapse of the centre through, as Perry Anderson put, a yuppie simulacrum of populist breakthrough. And even there, it followed
by Andreas Malm NAKBA How do you keep on fighting when everything is lost? Ask a Palestinian. A Palestinian is someone who is wading knee-deep in rubble. Palestinian politics is always already post-apocalyptic: it is about surviving after the end of the world and, in the best case, salvaging something out of all that has been lost. How do Palestinian writers describe the end of the world? In The Ship, Jabra Ibrahim Jabra, who left Palestine for Iraq in 1948, looks back on a land overflowing with ‘rivers and waterfalls’ and laments the expulsion of his people into ‘flaming
by China Miéville A wall is always going to be beautiful. In the future, it will be ‘impenetrable, physical, tall, powerful, beautiful’, in the words of the President, however tawdry and inadequate to its own stated purpose it actually is when built, if ever built at all.
Cinzia Arruzza interviewed by George Souvlis and Ankica Čakardić George Souvlis and Ankica Čakardić: What were the formative experiences for you politically and personally? Cinzia Arruzza: This is a difficult question to answer, as I became an activist at the age of thirteen, and since then my whole life has been shaped by this fact. If I had to identify the experiences that have most shaped my political commitments and way of thinking, I could come up with the following list. First, coming from a poor working-class family from Sicily, which exposed me to class injustice and inequalities, sexism, and
Johanna Brenner interviewed by George Souvlis George Souvlis: By way of introduction, could you explain what personal experiences strongly influenced you, both politically and academically? Johanna Brenner: I grew up in a staunchly liberal family and remained politically liberal until I joined the movement against the Vietnam war, where I was introduced to anti-imperialist politics and then Marxism and ‘third-camp’ socialism. In the late 60’s I was part of the student left that turned toward organising the working-class. I was a student at UCLA. We organised student support for a teamster wildcat strike and we had a group called the
by Chris Armstrong ‘The age of party democracy has passed. Although the parties themselves remain, they have become so disconnected from the wider society, and pursue a form of competition that is so lacking in meaning, that they no longer seem capable of sustaining democracy in its present form.’ The campaign season for April and May’s French Presidential elections, now in full swing, requires some nuancing of, but does not fundamentally detract from, political scientist Peter Mair’s diagnosis.
by Jordy Cummings These with a thousand small deliberations Protract the profit of their chilled delirium, Excite the membrane, when the sense has cooled, With pungent sauces, multiply variety In a wilderness of mirrors. What will the spider do Suspend its operations, will the weevil Delay? TS Eliot, Gerontion 1. Roger Stone is a DC troublemaker of the old school. Stone was close to Lee ‘Willie Horton’ Atwater, supported the Contras and reaction more generally throughout the ‘New Cold War’ of the eighties. Stone and another backroom operator, Paul Manafort even lobbied for Marcos and for Mobutu,
Laleh Khalili interviewed by George Souvlis George Souvlis: By way of introduction, could you explain what personal experiences strongly influenced you, politically and academically? Laleh Khalili: I grew up in Iran in the 1970s and early 1980s and being the daughter of Iranian leftist revolutionaries – and later political prisoners and later still exiles – indelibly marked the way I look at the work. On the one hand, growing up in an intellectual leftist household meant introduction to a rich seam of literature and history – not only those of Europeans, but also of Russians and Latin Americans. It
by Richard Seymour ‘Wanting’ has an obvious double meaning. To want something in the ordinary sense is to wish for it. But want is also lack. The two meanings are not necessarily separable. To want for nothing is not necessarily to have everything, but to be without nothing that one could wish for. Therefore if someone says, “I want a sex change,” they are both describing a wish and naming a lack. Paradoxically, naming is also a way of forgetting. As soon as we give a name to whatever it is that we are wanting, we can forget the
Dilar Dirik interviewed by George Souvlis George Souvlis: By way of introduction, could you explain what personal experiences strongly influenced you, politically and academically? Dilar Dirik: As a Kurd, you can never run from your identity, because your identity is essentially political and the level of your political consciousness acts as a self-defense as the only way to secure your survival and existence. That is why insistence on the free expression of your self-determined identity is portrayed as political controversy, nationalism, or terrorism by the capitalist-statist system.