by Jordy Rosenberg & Kay Gabriel. Jordy Rosenberg: Can you speak a bit about your formation as a poet and a Marxist? You’ve founded (at least) two different poetry collectives – Negative Press, “a gay Marxist poetry collective,” and Vetch, a magazine of “trans poetry and poetics.” How does your own work relate to the work of collectives-forming and the practice and labor of being part of a collective?
by Alex Alvarez Taylor. A glance at the results of the Italian election in March confirms that the trend towards the populist right continues to gather strength in Europe. Support for the Five Star Movement sharply increased in the southern regions and in the islands particularly.
by Alberto Toscano. Dear colleague, Over the past few weeks of the UCU strike to defend pensions, you have repeatedly crossed picket lines of lecturers and students from your institution. Many of us have asked you to support an action aimed at preventing the imposition of pension poverty on thousands of academics present and future, and to challenge the plunder of a collective resource, a process which is being driven by faulty economics and engineered by managers who have massively increased their own pay at the same time as they have squandered our deferred salary.
‘What we believe in waits latent forever through all the continents’: The Paris Commune and the Poetics of Martyrdom in the Fin de Siècle Socialist Print Culture
by Owen Holland. On 30 November 2016, Le Monde, and several other French newspapers, reported that the National Assembly had voted posthumously to rehabilitate the victims of the repression of the Paris Commune. Jean-Marie Le Guen, the Minister of State for Relations with Parliament, supported a text that ‘promotes the transmission of the memory’ of the Communards, whom the document refers to as ‘patriots’ and ‘insurgents’ whose values ‘inspired the Republic’. As the Fifth Republic teetered on the brink of full-throated authoritarian populism, and from within the midst of an ongoing state of emergency, one might regard it as
by Pearl Ahrens. A French hamlet is being threatened by a multinational company’s plans for an airport. The eviction is being carried out by thousands of police officers and soldiers. Is it bizarre for the French state to deploy its army and police force against its own citizens to enforce the whims of a private company? Imagine a small English village having to defend its way of life against bulldozers and tear gas.
by Selim Nadi & Hakim Adi Selim Nadi: How would you define Pan-Africanism? Hakim Adi: Pan-Africanism can be considered both an ideology and a movement that grew out of the common struggles of those of African descent both in Africa and in the African diaspora against enslavement, colonial rule and the accompanying anti-African racism and various forms of Eurocentrism. The phrases Pan-African and Pan-Africanism did not emerge until the late nineteenth and early twentieth century but an embryonic form Pan-Africanism was in evidence in the eighteenth century with such abolitionist organisations as the British-based Sons of Africa, led by
by Donya Alinejad & Saskia Baas Since January, Syria has seen escalations in violence and civilian casualties in two conflict areas. Afrin, the Kurdish-held enclave along the Turkish border, has seen increased fighting since the Turkish military entered the area by force on January 19th this year. To date, the fighting has left an estimated 112 civilians dead. Meanwhile, in Eastern Ghouta, only a few hours’ drive away from Afrin, the Syrian military is finishing off final pockets of resistance through a brutal extermination campaign in which civilians are systematically targeted. Decisively reinforced by Russian air and Iranian ground
by Andrea Gibbons A place to call home. A simple thing. Labour once had a vision, housing for everyone, though what makes a home is perhaps not so simple. As Kim Dovey writes, home is deeply intertwined with our identity. It centres the relationship between ourselves and the earth, centres our connection to community and culture and society, to our past with its memories, and to our ability to grow into our full potential with the power to define our future. For many women, children and sometimes men this is made more complex by human violence or the weight
by James Gurrey “Use every man after his desert, and who should ‘scape whipping?” — Hamlet For as long as I have been a part of the Left, for most activists there has been a tacit subjective injunction at various times to feel guilty about various things: the fact that some are worse off than ourselves, that we are insufficiently active, that we are not politically ‘hard’ enough, that we have and enjoy different kinds of ‘privilege’. However there is nothing progressive about guilt. Quite the opposite. Defining guilt as the projecting inwards of aggressive instincts we
by Richard Seymour Women, children, and revolutionaries hate irony. —Joseph Conrad I. Gramsci is supposed to have claimed, in one of his recondite quips, that Marxism is ‘organised sarcasm’. There is something terribly appealing about the idea of sarcasm, red in tooth and claw, being marshalled into the proletarian side of battle. It is ludic and yet hugely suggestive. And Gramsci certainly withered his opponents nicely when duty demanded it. What would the claim be like if it were true?